Masculine Bonds Form Differently, Female Relationships A Distinct Way. Is It Time to Stop Trying to Make Men Into Women?
It is good to talk. Or so men are repeatedly told, from sources ranging from mental health advocates to the women they live with. These women are bemused by the typical male tendency to pass an entire evening in the pub with decades-old friends, yet return utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that time? Why haven't they asked how X is coping with his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships typically center on an intimate and encyclopaedic understanding of each other's private feelings, this style of male closeness—built on apparently avoiding meaningful conversation—can appear strangely empty and sad. It's no surprise, we think, that over a quarter of British men report having zero close friends; that male loneliness is widespread; that many refuse to see a doctor unless in dire straits; that male suicide rates repeatedly outstrip female ones; and that many middle-aged men, in particular, seem permanently frustrated for unspoken reasons. Suppressing emotions up helps no one.
Reconsidering the Value of Quiet Companionship
Yet, according to researcher Thomas Yarrow, this perspective may undervalue the merits of the strong and silent friendship. Professor Yarrow, based at Durham University, was researching volunteers at a historic steam railway in the north of England when he was impressed with the closeness forged among these mostly older men. His lengthy observation has been published as a paper arguing that, especially for men brought up in an era of the emotional restraint, the worth of friendships centered on shared hobbies—"shared activity, often in companionable silence"—may be underrated.
This quiet form of friendship "isn't bad or outdated, it's just different," Yarrow states.
Admittedly, this can seem disconcertingly similar to how toddlers play—next to each other rather than directly with each other. But Yarrow's argument is evident: simply due to the fact that it's not your ideal version of friendship doesn't imply it lacks value. Maybe we should leave these men in peace with their trains, golf, or vintage auto projects—whatever pursuit allows them to spend time in the presence of others who also value less talk.
Beyond Words: The Unspoken Language of Care
Fortunately, Yarrow is explicitly not claiming that showing emotion is weak, nor calling for a reversion to the past. Instead, he makes the point that emotionally expressive talk isn't for everyone, and that deeper things may be happening beneath the surface of seemingly reticent friendships. Could he be right?
As a female perspective, one is clearly no expert on male-to-male conversation. But years of experience indicates that while men may be hesitant at first to open up personal matters, once they do, they can be astonishingly candid. A absence of visible emotion should not be confused with a lack of feeling entirely.
Additionally, while modern men brought up in a more emotionally open culture may be better at articulating feelings, traditional men are not at all incapable of it. Rebrand vulnerable emotions as acceptable "political opinions" or "team allegiance," and many men will happily vent frustration, hope, discontent, or satisfaction for hours.
What is striking about Yarrow's railway volunteers is that, for all their aversion of discussing feelings, they still found ways to express what seems remarkably like concern and affection. When an elderly volunteer was absent and then returned clearly unwell, his friends observed and were concerned. But, as the professor notes, they deliberately didn't ask what was wrong. Rather, they made tea, cracked jokes, and tried to be discreetly supportive while keeping routine. They were looking out for each other much as female friends would, except without ever verbally acknowledging the elephant in the room.
The Essential Question: Does Bonding Need Words?
This is not the ideal way of bonding, and it may not be yours. But if the true beneficial value of friendship—what that combats loneliness and low mood—is simply knowing that someone is there enough to walk through life's difficulties with you, must that invariably be articulated with words?
This discussion persists. Perhaps the most constructive approach is to acknowledge that different forms of friendship carry equal worth, each satisfying the psychological needs of various individuals in unique effective way.